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Determined Training for Mind,
Body and Spirit.
The
appropriate form of budo training requires an
acceptance of the necessary changes that takes place within the body, mind and
spirit to achieve a disciplined journey towards higher
disciplined skill. These changes arise and develop strong innate
character of individuals and a greater realisation of the
qualities of the mind and surrounding environment.
The development of inner strength or "Ki"
is
vital for effective execution of technique which further refines the body
and mind into a more healthy and natural state. Further
training allows a greater alertness and mindfulness by practitioners not only of themselves but also of their
opponent and the changing realities in their environment.
A proficient
martial artist develops a
sensitisation to the reality of constant change in the
universe freeing them from distractions and desires and
allowing them to properly focus on their training for
greater proficiency.
With strenuous training there is a further
progression of realisation not only of the qualities in
their body and the individuals mental processes but also of
their spirit as it carries them forward past the previous
limitations of their body and mind into a stronger, more
refined and enlightened individual.
The traditional school of Okinawa Ryu Karate Do Shuri Te
Seibukan hands down to the denshi - student a comprehensive
learning curriculum, challenging and satisfying those who step
across the threshold of the dojo wishing to attain such
traditional disciplined budo skills through dedicated
training.
Author: Petar Johnson Sempai.
THE ESSENCE OF SELF DISCOVERY
Through
the passionate study of traditional martial arts, the
essence of “self discovery,” begins with the realisation
and the cultivation of the relationship between the student
and the Sensei.
This traditional
relationship forms the foundation in which the martial art
is handed down from the Sensei to the student, indeed it is
essential the student be mindful not to compromise this time
honoured relation ship.
Knowing how to
speak to and respond to the Sensei is something, which the
student ought to refine, as the moment in time and study are
shared between the student and their Sensei. We are reminded
that the term “Sensei,” has a deeper meaning other than that
of “teacher.” When we separate the word “Sensei” into two
parts, we have the first part “Sen.,” and the second part “Sei.”
The word “Sen”
relates to, “previous/proceeding,” the representation of “Sei,”
indeed is the birth of life or spiritual sincerity, this
sincere meaning of “Sensei,” demonstrates the depth of the
culture, which the traditional title is associated with.
Indeed a true Sensei is the “living source of the
traditional art,” which he/she represents. Throughout the
years of traditional study under the guidance of my masters,
I was told that, indeed the word “Sensei,” has a deeper
significance that, of “ One who is spiritually born before
another.”
For the student
to display their traditional etiquette before their Sensei
as well as in the observation of others, then the correct
courteous term of title should be made, this also
demonstrates to others that the student understands the true
significance of this time-honoured etiquette.
“The essence of
self-discovery,” within the traditional student is set in
motion with the realisation of respect towards their Sensei,
and the traditional martial art which is portrayed by the
teachings and actions of the Sensei, as the student trains
to gain a higher level of skill so to the student should
seek improvement to polish and refine their budo etiquette.
In the
Spirit of Budo
Garry
O'Connor Hanshi
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